Intercultural education from bioethical principles: Critical pedagogy for Colombian contexts

Authors

  • Maricel Carabali Aponza Author
  • María Jasmín Caicedo Jaimes Author

Keywords:

Bioethics, Inclusive Education, Primary Education, Teaching Methods, Critical Thinking, Cultural Diversity, Emotional Development, Curriculum Evaluation

Abstract

This essay organizes the evidence regarding the limitations of uniform curricular methods in diverse contexts and the emotional overload faced by teachers, in which standardized strategies ignore the diversity of socioemotional, linguistic, and ethnic competencies. It draws on the bioethical principles of Beauchamp and Childress, such as beneficence, justice, and autonomy; on the critical pedagogy of Paulo Freire; and on contextualized emotional intelligence models that suggest incorporating intercultural dialogue, emotion management, and ethical analysis. Gadamer's hermeneutics was used to structure theoretical-pedagogical contributions through the comparative study of situations in different cultural contexts. The findings show that good intentions are not enough to turn classrooms into spaces where every child and young person feels recognized in their cultural identity. To achieve this, teachers need training in bioethics and intercultural competencies, not as an administrative requirement, but as a genuine pedagogical conviction. It is concluded that rethinking curricula requires sitting down with communities to build proposals that emerge from the territory, that challenge the structures that have historically marginalized, and that place human dignity above any foreign model. In Colombia, cultural diversity is vast, yet educational gaps remain just as wide; these findings reflect the particular urgency of these changes and open the door to similar conversations in other countries around the world.

References

Beauchamp, T. L., y Childress, J. F. (2019). Principles of biomedical ethics (8th ed.). Oxford University Press.

Bisquerra, R. (2000). Educación emocional y bienestar. Praxis.

Cataldo, H., Pankova, V., Ascencio, S., y Sobarzo, M. (2010). Los confines de lo educativo. Arcis.

Flores Valencia, M. T. (2023). La inteligencia emocional en la práctica pedagógica. Horizontes Revista de Investigación en Ciencias de la Educación, 7(29), 1246-1260. https://doi.org/10.33996/revistahorizontes.v7i29.588

Freire, P. (2005). Pedagogía del oprimido (2.a ed.). Siglo XXI Editores.

Gadamer, H. G. (1977). Verdad y método: Fundamentos de una hermenéutica filosófica. Ediciones Sígueme.

Giroux, H. A. (2011). On critical pedagogy. Continuum.

Morin, E. (2001). Los siete saberes necesarios para la educación del futuro. Paidós.

Organización para la Cooperación y el Desarrollo Económicos [OCDE]. (2021). Más allá del aprendizaje académico: Primeros resultados de la encuesta de habilidades sociales y emocionales. OECD Publishing. https://doi.org/10.1787/92a11084-en

Organización de las Naciones Unidas para la Educación, la Ciencia y la Cultura [UNESCO]. (2023). Informe de seguimiento de la educación en el mundo 2023: Tecnología en la educación: ¿Una herramienta en los términos de quién? UNESCO Publishing. https://unesdoc.unesco.org/ark:/48223/pf0000385723

Potter, V. R. (1971). Bioethics: Bridge to the future. Prentice-Hall.

Walsh, C. (2009). Interculturalidad crítica y educación intercultural. En J. Viaña, L. Tapia y C. Walsh (Eds.), Construyendo interculturalidad crítica (pp. 75-96). Instituto Internacional de Integración del Convenio Andrés Bello.

Downloads

Published

2026-02-27

Issue

Section

Artículos

How to Cite

Intercultural education from bioethical principles: Critical pedagogy for Colombian contexts. (2026). Lumen Educationis, 1(1), 34-42. https://ojs.udecic.edu.mx/index.php/lumeneducationis/article/view/5